I got on a train of thought the other day which confused me a bit and I hope you don’t mind me sounding it out:
I believe that all followers of Yeshua should be Torah observant despite many claims I hear in the Messianic movement. Some for instance state that gentiles need not be Torah observant and that the verses stating that there is one law for both, is specifically referring within the context of believing gentiles wishing to make sacrifices or partake in the pasach or some other ritual. Two different sets of rules in the same house never made much sense to me, but then I read Dev 14:21 which states: “you shall not eat anything that has died a natural death; give it to the stranger (ger) in your community to eat.. “
The Stone Edition Chumash has a commentary (pp 1013) regarding this that states “to the stranger: ie, a gentile who resides in the Land and has agreed to observe the Noahide laws, but is permitted to eat non-kosher meat (Rashi). Obviously the word ger in the context cannot be rendered proselyte, since a carcass is no less forbidden to a proselyte than to any other Jew”.
This does indeed seem to make a distinction between the stranger (ger toshav) and the full proselyte (ger tzedek) and/or Jew. All the other numerous scriptures used to refute Torah observance for gentiles are scriptures that state strangers should observe in various circumstances, but this the first one I can think of that gives a witness to them NOT having to observe something a proselyte/Jew is required to observe. Then I recalled Isaiah 61 which is a verse I have always seen as prophetic for the millennial reign – 61:5-6 “And strangers shall stand and pasture your flocks, Aliens shall be your plowmen and vinetrimmers. But you will be called the priests of the LORD; You will be spoken of as Servants of our God…” Could this be indicating that Christians who believe in the One true Yah and His Yeshua, but are only observant of the Noahide laws will serve as servants to Israel who have taken the full yoke of His Torah, in the Millennial reign? Since salvation is dependent on faith alone and not works of the Torah, could this be the judgment that awaits believers for deeds done in the body both good and bad?
Interested in your feedback :). Toda!